Vladimir Lossky: “…an intellectual discipline of the non-opposition of opposites…”

“…the dialectic which governs the game of negations and affirmations. One can define it as an intellectual discipline of the non-opposition of opposites…”

p. 26, In the Image and Likeness of God.Crestwood, NY: St. Vladimir’s Seminary Press, 1985.

 

To which someone might well add this:

“Alice laughed: “There’s no use trying,” she said; “one can’t believe impossible things.”

“I daresay you haven’t had much practice,” said the Queen. “When I was younger, I always did it for half an hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.”

— Alice in Wonderland.

Vladimir Lossky on True Mysticism

Theology and Mysticism in the Tradition of the Eastern Church, by Vladimir Lossky

There is, therefore, no Christian mysticism without theology; but, above all, there is no theology without mysticism. It is not by chance that the tradition of the Eastern Church has reserved the name of ‘theologian’ peculiarly for three sacred writers of whom the first is St. John, most ‘mystical’ of the four Evangelists; the second St. Gregory Nazianzen, writer of contemplative poetry; and the third St. Symeon, called ‘the New Theologian’, the singer of union with God. Mysticism is accordingly treated in the present work as the perfecting and crown of all theology: as theology par excellence.

Vladimir Lossky On Living the Dogma

Theology and Mysticism in the Tradition of the Eastern Church, by Vladimir Lossky

…we must live the dogma expressing a revealed truth, which appears to us as an unfathomable mystery, in such a fashion that instead of assimilating the mystery to our mode of understanding, we should, on the contrary, look for a profound change, an inner transformation of spirit, enabling us to experience it mystically.